Pope blasts colonization of minerals in Equatorial Guinea, headed by Africa’s longest-serving leader
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MALABO, Equatorial Guinea (AP) — Pope Leo XIV arrived in Equatorial Guinea on Tuesday on the fourth and final leg of his Africa journey, and denounced the “colonization” of Africa’s minerals and the “lust for power” in a country whose repressive leader has been in office since 1979.
Adoring crowds in the largely Catholic country lined the road from the airport into the capital, Malabo, cheering the first pope to visit since St. John Paul II in 1982. Wearing his formal red mozzetta cape, Leo thrilled the flag-waving masses by arriving at the presidential palace in his open-sided popemobile.
“There is a lot of joy today because we waited 44 years for the pope to come,” said Diosdao Marques, a senior Catholic official in the country. “It’s a blessing for the country, we hope many things will change and we will deepen our faith.”
The former Spanish colony on Africa’s western coast is run by Africa’s longest-serving president, Teodoro Obiang Nguema Mbasogo, who has been accused of widespread corruption and authoritarianism.
The discovery of offshore oil in the mid-1990s transformed Equatorial Guinea’s economy virtually overnight, with oil now accounting for almost half of its GDP and more than 90% of exports, according to the African Development Bank.
Yet more than half of the country’s nearly 2 million people live in poverty. And rights groups including Human Rights Watch — as well as court cases in France and Spain — have documented how revenues have enriched the ruling Obiang family rather than the broader population.
Leo, who arrived from Angola, met with Obiang at the presidential palace and then addressed government authorities, diplomats and civil service representatives. Noting that the encounter occurred on the first anniversary of Pope Francis’ death, Leo quoted the late pope in denouncing income inequalities that he said had been exacerbated by a global economy focused on the pursuit of profit at all cost.
“Such an economy kills,” Leo said. “In fact, it is even more evident today than in years past that the proliferation of armed conflicts is often driven by the colonization of oil and mineral deposits, occurring with no regard for international law or the self-determination of peoples.”
He said all public authorities must “dismantle the obstacles” to sustainable and human development, “a mission grounded in the fundamental principles of solidarity and the universal destination of goods,” he said.
The meetings took place in the old presidential palace. The government has built a new capital on the mainland, named Ciudad de la Paz, or City of Peace, but the transfer of government buildings hasn’t been completed yet.
Authorities have said the decision to build the new capital was strategic, given the potential for expansion of the city carved out in the middle of a tropical forest. But critics said the relocation of the capital would exacerbate existing inequalities and give further opportunities for the presidential circle to enrich themselves
Leo referred to the new capital by citing to the famous work of St. Augustine, “City of God,” in which the 5th-century philosopher interpreted humanity through two models: The “earthly city” where people live temporarily, and the eternal “city of God,” characterized by God’s unconditional love and love of one another, especially the poor.
Leo didn’t call out the corruption associated with the Obiang family or the criticism of the new capital. But he suggested Equatorial Guinea should look to the “City of God” as a model for its new capital.
“The earthly city is centered upon the proud love of self, on the lust for power and worldly glory that leads to destruction,” he said. “It is essential to discern the difference between that which lasts and that which passes, remaining free from the pursuit of unjust wealth and the illusion of dominion.”
A secular but very Catholic country
Equatorial Guinea is officially a secular country, but the Catholic Church is at the center of its political and social systems.
Church leaders “are very much interconnected intrinsically with the government,” said Tutu Alicante, a U.S.-based activist who runs the EG Justice rights group. “Part of it is the fear the government has instilled in everyone, including the church, and part of it is the monetary gains that the church derives from this government.”
The Rev. Fortunatus Nwachukwu, No. 2 in the Vatican’s missionary evangelization office, said the Catholic Church is present in difficult civil spaces and knows how to operate in them to carry out its mission.
“Should the church go to war against the government? Surely no,” Nwatchukwu said. “Should the church swallow everything as if it were normal? No. The church has to continue preaching justice, always in defense of life, human dignity and the common good.”
That is particularly challenging in Equatorial Guinea, which with about 75% of its population Catholic is one of the most Catholic countries in Africa.
But it’s also one of the most oppressed. In addition to official corruption, the country’s government also faces rampant accusations of harassment, arrest and intimidation of political opponents, critics and journalists.
Equatorial Guinea is also one of several African nations that have been paid millions of dollars in controversial deals with the Trump administration to receive migrants deported from the U.S. to countries other than their own.
AP reporting shows that at least 29 such migrants with no ties to the country have been deported there. Some remain in detention in Malabo with restrictions on legal and medical support, while others have been forcibly returned to their countries where they face persecution.
Leo, who will visit a prison in the port city of Bata on Wednesday, has criticized the Trump administration’s overall migration deportation policy as “extremely disrespectful.”
Corruption is a longstanding problem
The country has consistently ranked among the bottom 10 countries in Transparency International’s annual corruption perception index, though the government has in recent years taken some steps to improve the situation with a new anti-corruption law, said Transparency International’s regional advisor for Africa, Samuel Kaninda.
Kaninda said he hoped the pope’s visit would draw attention to such shortcomings, and give the people of Equatorial Guinea hope. Even if the government exploits the visit to signal a papal endorsement of its rule, historically pope trips to even authoritarian regimes have ended up as a net positive experience for the people, he said.
“The risk is there, but at the same time, we see more of the opportunity to shed more light on a lot more that is happening there,” he said.
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Associated Press writers Monika Pronczuk in Malabo, Equatorial Guinea and Ope Adetayo in Lagos, Nigeria, contributed to the reporting.
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Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.